Juz 14 ▼
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▼ 15 The Hijjr Valley
Al-Hijjr 5 of 6
When the Messengers came to the family of Lot, 61 he said to them: 'I do not know you' 62 They said: Nay, we have come to you with that about which they disputed. 63 and we are bringing thee the certainty [of its fulfilment]: for, behold, we are speaking the truth indeed. 64 So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded." 65 And [through Our messengers] We revealed unto him this decree: "The last remnant of those [sinners] shall be wiped out in the morn." 66 And the people of the city came rejoicing. (* To the house of Prophet Lut.) 67 [Lot] said, "Indeed, these are my guests, so do not shame me. 68 and fear God, and do not degrade me.' 69 They replied: "Did we not forbid you again and again to extend hospitality to all and sundry?" 70 [Lout (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)." 71 By thy life (O Muhammad) they moved blindly in the frenzy of approaching death. 72 But the (mighty) Blast overtook them before morning, 73 And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay. 74 Surely! In this are signs, for those who see (or understand or learn the lessons from the Signs of Allah). 75 And indeed, those cities are [situated] on an established road. 76 Verily, herein lies a message indeed for all who believe [in God]. 77 Certainly the dwellers in the Thicket were evildoers, 78 On them, too, We took vengeance, and they are both on a clear roadway. 79
Juz 14 ▼
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▼ 15 The Hijjr Valley
Al-Hijjr 5 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.