۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
And how many a city have We overthrown which were doing wrong, and We caused to grow up thereafter another nation! 11 Then when they perceived Our violence, lo! they were from it fleeing. 12 "Do not flee; go back to your halls of pleasure and your habitations, so that you may be interrogated." 13 They cried, “Woe to us, we were indeed unjust!” 14 So they ceased not to cry, until We made them stubble, silent and still. 15 We did not create the heavens and the earth just for fun. 16 Had We wished to find a pastime, We would surely have found it in that which is with Us, if such had been Our will. 17 Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. 18 To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service): 19 they glorify Him night and day without tiring. 20 Have they taken deities from the earth who can bring the dead to life? 21 Had there been other deities in the heavens and the earth besides God, both the heavens and the earth would have been destroyed. God, the Lord of the Throne, is too Glorious to be as they think He is. 22 He cannot be questioned about what He does, but they will be questioned. 23 Or have they set up other Gods besides Allah? Say, “Bring your proof; this is the remembrance of those with me and those before me”; but in fact most of them do not know the Truth, so they turn away. 24 And We did not send any Noble Messenger before you, but We divinely revealed to him that, “There is no God except I (Allah), therefore worship Me alone.” 25 And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are [but] honored servants. 26 They do not outstrip Him in speech and only act as He commands. 27 He knows all that lies open before them and all that is hidden from them: hence, they cannot intercede for any but those whom He has [already] graced with His goodly acceptance, since they themselves stand in reverent awe of Him. 28 ۞ And the one among them who says, “I am a God beside Allah” – We shall reward him with hell; this is how We punish the unjust. 29
۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.