۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They replied: "We found our fathers worshipping them." 53 He said, 'Then assuredly you and your fathers have been in manifest error.' 54 They said: "Are you expressing your true ideas before us or are you jesting?" 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 He shattered them all, except the biggest among them, that perhaps they may question it. 58 They said, 'Who has. done this with our gods? Surely he is one of the evildoers.' 59 They said: We heard a youth make mention of them, who is called Abraham. 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 'No' he replied. 'It was their great one amongst them that did it. Ask them, if they are able to speak' 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: 'Burn him and help your gods, if you are going to do anything' 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 They wished to entrap him, but We made them greater losers. 70 And We delivered him and Lut to the land wherein We had placed Our blessings for the worlds. 71 And We bestowed him Ishaq, and Yaqub the grandson; and We made all of them worthy of Our proximity. 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; 74 We admitted him to Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.