۞
3/4 Hizb 33
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AND [remember] Noah - [how,] when He called out [unto Us,] long before [the time of Abraham and Lot,] We responded to him and saved him and his household from that awesome calamity; 76 And We helped him against the people who rejected Our communications; surely they were an evil people, so We drowned them all. 77 And (remember) Dawud (David) and Sulaiman (Solomon), when they gave judgement in the case of the field in which the sheep of certain people had pastured at night and We were witness to their judgement. 78 And We made Sulaiman (Solomon) to understand (the case), and to each of them We gave Hukman (right judgement of the affairs and Prophethood) and knowledge. And We subjected the mountains and the birds to glorify Our Praises along with Dawud (David), And it was We Who were the doers (of all these things). 79 And We taught him how to make garments [of God-consciousness] for you, [O men,] so that they might fortify you against all that may cause you fear: but are you grateful [for this boon]? 80 We made tempestuous winds obedient to Solomon which blew swiftly to sail at his bidding (with his ships) to the land We had blessed. We are cognisant of everything. 81 And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them. 82 ۞ And remember Ayyub (Job), when he called his Lord that, “Hardship has afflicted me, and You are the Most Merciful of all those who have mercy.” 83 So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us. 84 And Ishmael, Idris, Dhul Kifl -- each was of the patient, 85 And We caused them to enter into Our mercy, surely they were of the good ones. 86 And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" 87 So We answered his call, and delivered him from the distress. And thus We do deliver the believers (who believe in the Oneness of Allah, abstain from evil and work righteousness). 88 And Zakariya, when he cried to his Lord: O my Lord leave me not alone; and Thou art the best of inheritors. 89 So We answered him, and bestowed on him John, and We set his wife right for him; truly they vied with one another, hastening to good works, and called upon Us out of yearning and awe; and they were humble to Us. 90 And also recall the woman who guarded her chastity: We breathed into her of Our spirit, and made her and her son a Sign to the whole world. 91 Lo! this, your religion, is one religion, and I am your Lord, so worship Me. 92 But men have torn their unity wide asunder, [forgetting that] unto Us they all are bound to return. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.