So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 The people whom We destroyed can never return to this world 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 herein, behold, there is a message for people who [truly] worship God. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112