Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 Theirs therein shall be roaring, and therein they shall hear not. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Surely, in this is a proclamation to a worshiping nation. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 He knows surely what you say aloud, and what you hide within your breasts. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112