So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There will only be groaning for them, and they will not hear any thing. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily in this is a preaching for a people who are worshippers. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112