۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 So leave them in their error for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We are hastening to them of good things? Nay, they do not perceive. 56 Indeed, they who are apprehensive from fear of their Lord 57 and who believe in their Sustainer's messages, 58 And those who with their Lord associate not anyone. 59 And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be returners. 60 These people hasten to perform goodness, and it is they who shall reach it first. 61 And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged. 62 Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing. 63 Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice. 64 "Do not supplicate for help today; you will not be rescued by Us; 65 My communications were indeed recited to you, but you used to turn back on your heels, 66 in arrogance, as if you were abandoning a story-teller. 67 Did they never ponder over this Word (of God)? Or has he (to wit, the Messenger) brought something the like of which did not come to their forefathers of yore? 68 Or, is it that they recognised not their apostle, and so of him they become deniers? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 And had the Truth followed their desires, then indeed the heavens and the earth and all those who are in them would be destroyed; in fact We brought to them a thing in which lay their repute, so they are turned away from their own repute. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 And lo! thou summonest them indeed unto a straight path. 73 And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism). 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 We seized them with the punishment, but they did not surrender to their Lord, nor will they humble themselves 76 until We open before them a gate of harsh punishment and then they will be dumbfounded. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.