۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O apostles! eat of the good things and do good; surely I know what you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets. 53 But leave them in their confused ignorance for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We hasten in good works for them? No, they are not aware. 56 Verily, [only] they who stand in reverent awe of their Sustainer, 57 Those who believe in the Signs of their Lord; 58 And those who do not ascribe any partner to their Lord – 59 and those who give to others what has been bestowed upon them with their hearts trembling at the thought that they must return to their Lord; 60 It is those who hasten to good deeds, and they outstrip [others] therein. 61 We do not lay a burden on anyone beyond his capacity. We have a Book with Us that speaks the truth (about everyone); and they shall in no wise be wronged. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 Till when We grasp their luxurious ones with the punishment, behold! they supplicate. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 In arrogance regarding it, conversing by night, speaking evil. 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Or they say, “He is afflicted by a demon”; in fact he brought the Truth to them, and most of them dislike the Truth. 70 And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder. 71 Do you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 And verily, thou callest them onto a straight way 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 when We opened on them a gate of severe punishment, they utterly despaired. 77
۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.