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Say: My Lord! If Thou shouldst show me that which they are promised. 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back, 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He shall say: Go away into it and speak not to Me; 108 "Behold, there were among My servants such as would pray, 'O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!' 109 But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 He will say: ye tarried a little indeed; would that ye had known that. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.