Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called Moses, saying: Go unto the wrongdoing folk, 10 The people of Pharaoh. Will they not fear and take heed?" 11 He said: O my Lord! surely I fear that they will reject me; 12 and my breast will be straitened, and my tongue will not be loosed; so send to Aaron. 13 "And they have a charge of crime against me, and I fear they will kill me." 14 Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call). 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 Let the children of Israel go with us!'" 17 (The Pharaoh) said: "Did we not bring you up as a child? And you lived a number of years of your life with us. 18 And thou didst that thy deed which thou didst; and thou art of the ingrates. 19 He (Moses) replied: 'Indeed, I did that when I was among those who stray. 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Pharaoh said, "What is this: Lord of the Universe?" 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 Pharaoh said to those around him: "Do you hear (what he says)?" 25 He said: your Lord and the Lord of your ancient fathers. 26 Pharaoh said, "This messenger who has been sent to you is surely possessed!" 27 Moses continued, "He is the Lord of the East and West and all that is between them, if only you would think". 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So he cast his staff, and behold, it was a serpent manifest. 32 Then he uncovered his hand and it was sheer white to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.