Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 Which the trusted spirit descended with 193 To thy heart and mind, that thou mayest admonish. 194 (a revelation) in clear Arabic language, 195 And indeed it is mentioned in the earlier Books. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 If We had revealed it to a nonArab, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it to the extent that they see the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will exclaim, "Could we have some respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 and then the promised punishment fell upon them, 206 They would not be availed by the enjoyment with which they were provided. 207 And We destroyed not a city but it had its warners. 208 to admonish them. We have never been unjust. 209 The devils did not bring it down: 210 nor does it behove them, nor does it lie in their power. 211 Indeed they are debarred from even hearing it. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 And warn thy tribe of near kindred, 214 and be meek to the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And rely thou upon the Mighty, the Merciful. 217 who sees thee when thou standest 218 And thy movements among those who fall prostrate. 219 He is the All Hearing, the All Knowing. 220 Should I tell you to whom the satans come? 221 They descend on every lying, wicked person, 222 Who listens to you (for spreading rumours); but most of them are liars. 223 As for the poets, only those who go astray follow them. 224 Seest thou not that they wander distracted in every valley?- 225 and preaching what they themselves never practice. 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.