Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 The Trustworthy Spirit brought it down. (Angel Jibreel – peace be upon him.) 193 into your heart, so that you may be a warner, 194 In plain Arabic language. 195 Its news was also mentioned in the ancient Books. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 Had We revealed it to a non-Arab 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it until they clearly see the grievous chastisement. 201 It will come upon them suddenly when they are not expecting it. 202 They will therefore say, “Will we get some respite?” 203 Would they (now) hasten on Our doom? 204 Hast thou then seen, if We content them for (long) years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 none of their luxuries will be able to save them from the torment? 207 Never a city We destroyed, but it had warners 208 By way of reminder, and We have never been unjust. 209 It was not the satans who brought it down: 210 it behoves them not, neither are they able. 211 Most surely they are far removed from the hearing of it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thy clan, thy nearest kin. 214 And be kind to him who follows you of the believers. 215 Then if they disobey you, say: "I am innocent of what you do." 216 And rely thou upon the Mighty, the Merciful. 217 who sees you when you stand 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is the All Hearing, the All Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend upon every sinful liar. 222 who lends an ear to them, and most of them are liars. 223 As for poets, the erring follow them. 224 Hast thou not seen how they stray in every valley, 225 and that they [so often] say what they do not do [or feel]? 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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