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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 To thy heart and mind, that thou mayest admonish. 194 In plain Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And had We sent it down upon a person other than an Arab, 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 they will not believe in it till they behold the grievous suffering 201 And it shall come to them all of a sudden, while they shall not perceive; 202 Then they will say: "Can we be respited?" 203 Do they then ask for Our Penalty to be hastened on? 204 Hast thou then seen, if We content them for (long) years, 205 And then cometh that which they were promised, 206 That which they were made to enjoy shall not avail them? 207 We never destroyed a village that did not have warners 208 to admonish them. We have never been unjust. 209 The devils did not bring it down: 210 Neither would it suit them, nor they can (produce it). 211 Truly, they are expelled from hearing. 212 So call on no other god but God, lest you are condemned to torment; 213 And warn thy tribe of near kindred, 214 And be kind and humble to the believers who follow you. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who sees you when you arise 218 and sees your movements among those who prostrate themselves: 219 Surely, He is the Hearer, the Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They come down to every mendacious sinner, 222 They listen eagerly, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Seest thou not that they wander distracted in every valley?- 225 and preaching what they themselves never practice. 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.