۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 When he ran away to a ship completely laden, 140 Then lots were drawn and he became of those who were pushed into the sea. 141 The fish then swallowed him and he blamed himself. (For not waiting for Allah’s command.) 142 Had he not been one of those who acknowledge the glory of God, 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ But We threw him onto the open shore while he was ill. 145 And We caused a plant of gourd to grow over him. 146 And [then] We sent him [once again] to [his people,] a hundred thousand [souls] or more: 147 And they believed; so We permitted them to enjoy (their life) for a while. 148 Therefore ask them (O dear Prophet Mohammed – peace and blessings be upon him), whether the daughters are for your Lord and the sons for them! 149 Or did We create the angels females while they were witnesses? 150 Lo! verily it is of their falsehood that they say: 151 'Allah has begotten' They are truly liars. 152 (And again of their falsehood): He hath preferred daughters to sons. 153 What is the matter with you that you make such strange judgements? 154 What, will you not remember? 155 Or do you have a clear authority? 156 Then produce your writ, if ye are truthful. 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 God is too glorious to be described as they describe Him 159 Except the slaves of Allah, whom He choses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah). 160 Wherefore verily neither ye nor that which ye worship, 161 you shall tempt none against Him 162 Save him who will go to hell. 163 There is not one of us but hath his known position. 164 and, verily, we too are ranged [before Him in worship]; 165 We glorify God." 166 And indeed they used to say: 167 Had we but an admonition as had the ancients. 168 we would surely have been God's chosen servants," 169 But they disbelieve in it (the Koran), but soon they shall know! 170 We decreed that Our Messenger servants 171 That verily they! they shall be made triumphant. 172 and Our armies shall be the victors. 173 So turn thou from them for a while, 174 and see them; soon they shall see! 175 Do they want to suffer Our torment immediately? 176 When it descends into their courtyard, it will be terrible for those who have already been warned. 177 So turn (O Muhammad SAW) away from them for a while, 178 And see thou: they themselves shall presently see. 179 Too glorious is your Lord, the Lord of power, for what they ascribe to Him. 180 And peace be upon the Envoys; 181 And praise be to Allah, Lord of the Worlds! 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.