Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say: 'I am only a warner. There is not any god but God, the One, the Omnipotent, 65 Lord of the heavens and the earth and whatsoever is in-between the twain, the Mighty, the Forgiver. 66 Say: "This is a momentous message, 67 To which you pay no heed. 68 I had no knowledge of the chiefs on high when they disputed; 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 So all the angels prostrated, every one, without exception. 73 except Iblis. He waxed proud and became one of the unbelievers. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 He said: "I am better than he. You created me from fire, and him from clay." 76 He said, “Therefore exit from heaven, for you have been outcast.” (To disrespect the Prophets – peace and blessings be upon them – is blasphemy.) 77 My condemnation will be with you until the Day of Judgment!" 78 (Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." 79 He said: Surely you are of the respited ones, 80 till the Day the time whereof is known [only to Me]." 81 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all, 82 "Except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)." 83 He said: The truth then is and the truth do I speak: 84 I shall certainly fill Gehenna with you and every one of them that follows you' 85 Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious 86 This [divine writ,] behold, is no less than a reminder to all the worlds — 87 And most certainly you will come to know about it after a time. 88
Almighty God's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.