۞
Hizb 49
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And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting. 45 Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants. 46 ۞ To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness. 47 Then that they called upon before will go astray from them and they will think that they have no asylum. 48 Man (the disbeliever) does not get tired of asking good (things from Allah), but if an evil touches him, then he gives up all hope and is lost in despair. 49 If We give him a taste of Our favour after some distress he has known, he says: "It was my due. I cannot imagine the Hour will come. And even if I go back to my Lord, there will surely still be the best for me with Him." We shall tell those who do not believe what they used to do, and inflict on them a heavy punishment. 50 When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer. 51 Say thou: bethink ye! if it is really from Allah and then ye disbelieve therein, then who is further astray than one who is in schism far-off? 52 We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things? 53 How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things? 54
Almighty Allah's Truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.