۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has the story reached thee, of the honoured guests of Abraham? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 Then he turned quickly to his household, brought out a fatted calf, 26 And placed it before them.. he said, "Will ye not eat?" 27 Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said: "Thus said your Lord. He is indeed all-wise and all-knowing." 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They replied, "We have been sent to a sinful people 32 to loose upon them stones of clay 33 marked by your Lord upon those who go beyond the limits.” 34 Thus We brought forth from therein who were believers. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We left therein a sign for those who fear the painful punishment. 37 There is also evidence (of the Truth) in the story of Moses when We sent him to the Pharaoh with clear authority. 38 But he turned away with his supporters and said," A magician or a madman." 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 And in Aad. We let loose on them a withering wind 41 that left nothing it came upon, except that it was ashes. 42 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!" 43 Then they disdained the command of their Lord; wherefore the bolt laid hold of them even while they looked on. 44 for they were unable even to rise, and could not defend themselves. 45 And the people of Nuh We destroyed aforetime; verily they were a people transgressing. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.