Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Tell them: "Keep on expecting, I am expecting with you." 31 Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? 32 Do they say, "He has falsely invented it (the Quran)?" In fact, they themselves have no faith. 33 So let them bring a single discourse like it, if they are truthful. 34 [Or do they deny the existence of God?] Have they themselves been created without anything [that might have caused their creation]? or were they, perchance, their own creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they the means by which they listen? Then let their listener bring a clear authority. 38 Or has He (Allah) only daughters and you have sons? 39 Or, do you ask them for a wage, so that they become weighed down in debt? 40 Or have they the unseen so that they write (it) down? 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)! 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 A day in which their guile will naught avail them, nor will they be helped. 46 Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know. 47 And be patient under the Judgement of your Lord, surely, you are before Our Eyes. And exalt with the praise of your Lord when you arise, 48 And glorify Him in the night and when the stars begin to wane. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.