Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a numerous company from among the last. 40 The Companions of the Left (O Companions of the Left!) 41 In fierce hot wind and boiling water, 42 And in the shades of Black Smoke: 43 Nothing (will there be) to refresh, nor to please: 44 They were endowed with good things 45 and persisted in heinous sins. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 "And also our forefathers?" 48 Say: "Verily, those of olden times and those of later times 49 "All will surely be gathered together for appointed Meeting of a known Day. 50 Then you people who had gone astray and rejected the Truth 51 Will eat of the tree of Zaqqum, 52 And will fill your bellies therewith; 53 "And drink Boiling Water on top of it: 54 drinking it as thirsty camels do.” 55 This shall be their entertainment on the Day of Requital. 56 It is We Who created you, so why do you not accept the truth? 57 So what is your opinion regarding the semen you discharge? 58 did you create it or did We? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Have you considered the soil you till? 63 Is it ye that cause it to grow, or are We the Cause? 64 We could turn it, if We pleased, into straw; then you would rue the day, 65 (Saying), "We are indeed left with debts (for nothing): 66 Aye! we are deprived! 67 Have you thought about the water you drink? 68 Do you send it down from the clouds, or We send it down? 69 If We will We can make it bitter, so why do you not give thanks? 70 And have you seen the fire that you ignite? 71 Is it ye who grow the tree which feeds the fire, or do We grow it? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.