Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 and a multitude of the later people. 40 But those of the left hand -- how those of the left hand -- 41 In scorching wind and boiling hot water. 42 Under the shadow of thick black smoke 43 neither cool, neither goodly; 44 Surely they were before that made to live in ease and plenty. 45 and they persisted obstinately in awful sin, 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 We and our fathers of old? 48 Proclaim, "Without doubt all - the former and the latter." 49 Are to be gathered together for the appointment of a known Day." 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 you shall eat (the fruit) of the Tree of Zakkum. 52 And fill (your) bellies with it; 53 Then drink over it of boiling water; 54 drink it as the most insatiably thirsty camels drink!" 55 This shall be their hospitality on the Day of Doom. 56 It is We Who created you, so why do you not accept the truth? 57 Have you seen sperm? 58 Do you create it, or We are its creator? 59 We mete out death among you, and We are not to be outrun, 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 And you have already known the first creation, so will you not remember? 62 Tell Me! The seed that you sow in the ground. 63 Is it you who cause them to grow or do We? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 (Saying:) 'We are laden with debts! 66 "In fact, we were unfortunate!" 67 Have you seen the water which you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We willed, We could make it bitter, so why are you not grateful? 70 Behold! the fire which ye strike out: 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.