۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 By your Lord's Grace, you are not afflicted with madness, 2 And indeed, for you is a reward uninterrupted. 3 And most surely you conform (yourself) to sublime morality. 4 So you will see and they will see 5 Which of you is the demented. 6 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. 7 Do not yield to those who reject the Truth. 8 Fain would they that thou shouldst be pliant, so that they will be pliant. 9 And obey not thou any swearer ignominous. 10 [And] scorner, going about with malicious gossip - 11 A preventer of good, transgressing and sinful, 12 Gross, and therewithal ignoble. 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We shall brand him on the muzzle. 16 We have tried them as we tried the owners of a certain orchard, who vowed to harvest all its fruits the next morning, 17 without saying, "If it be God's will." 18 Then a calamity from your Lord fell upon it, but they remained fast asleep. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 In the morning they called out to one another, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So they departed, talking in low voices: 23 "Be sure to stop any poor person from entering the orchard today." 24 They went betimes, strong in (this) purpose. 25 When they saw the garden, they said, "Surely we have lost our way. 26 Nay! we are made to suffer privation. 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 Some of them started to blame others. 30 Said they: O woe to us! surely we were inordinate: 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.