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Surely the God-fearing shall have Gardens of bliss with their Lord. 34 Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)? 35 What has come upon you that you judge in such a wise? 36 Or have you a Book wherein you study? 37 that tells you to do whatever you want? 38 Or have ye oaths from Us reaching to the Day of Resurrection, that you shall be that which ye judge? 39 Ask them, which of them will guarantee that! 40 Or has something been guaranteed by any of those whom they associate with Allah in His Divinity?” If so, let them bring forth their associates, if they are truthful. 41 on the Day when man's very being shall be bared to the bone, and when they [who now deny the truth] shall be called upon to prostrate themselves [before God,] and shall be unable to do so: 42 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt. 43 Leave those who reject the Quran to Me and I shall lead them step by step to destruction, without their being aware of it. 44 And I bear with them; verily My contrivance is sure. 45 Askest thou a hire from them so that they are laden with debt? 46 Or have they [knowledge of] the unseen, so they write [it] down? 47 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair. 48 Had not grace from his Lord reached him, he had surely been cast into the wilderness in a plight. 49 Thus did his Lord choose him and make him of the Company of the Righteous. 50 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" 51 But it is nothing else than a Reminder to all the 'Alamin (mankind, jinns and all that exists). 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.