۞
1/2 Hizb 58
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Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of God, the Most Gracious, the Most Merciful
۞ I swear by the Day of Resurrection. 1 And I swear by the reproaching soul [to the certainty of resurrection]. 2 Thinketh man that We shall not assemble his bones? 3 Indeed, We have the power to restore his very finger tips! 4 But man would fain deny what is before him. 5 He asks: “When will the Day of Resurrection be?” 6 When the eye is bewildered, 7 And the moon shall be ecliped. 8 when the sun and moon are gathered together 9 That Day will Man say: "Where is the refuge?" 10 By no means! NO refuge! 11 With your Lord alone shall on that day be the place of rest. 12 On that Day man will be informed of what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions). 13 nay, but man shall against himself be an eye-witness, 14 even though he offer his excuses. 15 Stir not thy tongue herewith to hasten it. 16 Surely it is for Us to have you commit it to memory and to recite it. 17 When We have recited it, follow its words attentively; 18 and then, behold, it will be for Us to make its meaning clear. 19 Yet you love this hasty world 20 And neglect the Hereafter. 21 On that Day there shall be radiant faces, 22 Looking toward their Lord. 23 And countenances on that Day shall be scowling. 24 knowing that a crushing calamity is about to befall them. 25 Never so, for when life withdraws into the clavicula, 26 And men say: Where is the wizard (who can save him now)? 27 And the dying one is certain that it is the [time of] separation 28 When legs are twisted around each other, 29 on that Day he will be driven towards your Lord! 30
۞
1/2 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.