۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Has there not been over man a period of time, when he was nothing to be mentioned? 1 We created man from a drop of mingled fluid so that We might try him; We gave him hearing and sight; 2 Surely We guided him upon the way whether he be thankful or unthankful. 3 [Now,] behold, for those who deny the truth, We have prepared chains, iron collars and a blazing fire, but 4 Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur. 5 A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, 6 [The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide, 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you; 9 "We only fear a Day of distressful Wrath from the side of our Lord." 10 So Allah will protect them from the evil of that Day and give them radiance and happiness 11 and their reward for being patient will be a Garden and silk [clothing]. 12 Reclining in it, upon thrones; they will not see the hot sunshine in it, nor the bitter cold. 13 near them shall be its shades, and its clusters hung meekly down, 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 Crystal-clear, made of silver. They will determine the measure thereof according to their wishes. 16 And in that [paradise] they will be given to drink of a cup flavoured with ginger, 17 (Of) a fountain therein which is named Salsabil. 18 ۞ And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. 19 And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. 20 Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink. 21 [And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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