Juz 1 ▼
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▼ 2 The Heifer
Al-Baqarah 8 of 40
Surely they that believe, and those of Jewry, and the Christians, and those Sabaeans, whoso believes in God and the Last Day, and works righteousness -- their wage awaits them with their Lord, and no fear shall be on them; neither shall they sorrow. 62 [Children of Israel], We made a covenant with you and raised the mountain high above you, saying, "Hold fast to what We have given you and bear its contents in mind, so that you may guard yourselves [against evil]." 63 Then ye turned away there after; so had not the grace of Allah been unto you and His mercy, ye had surely become of the losers. 64 for you are well aware of those from among you who profaned the Sabbath, whereupon We said unto them, "Be as apes despicable!" 65 Thus We made their end a warning to the people of their time and succeeding generations, and an admonition for God-fearing people. 66 AND LO! Moses said unto his people: "Behold, God bids you to sacrifice a cow." They said: "Dost thou mock at us?" He answered: "I seek refuge with God against being so ignorant!" 67 'Call on your Lord' they said, 'to make known to us what she shall be.' He said: 'He says: "she is a cow neither old, nor virgin, middling between both." Therefore, do as you have been ordered' 68 But they further asked, "Please request your Lord to make it clear to us of what colour she should be." Moses answered, "He says that she should be of yellow colour, so deep and bright as to delight the beholders." 69 They said, "Ask your Lord to make it clear to us the exact type of heifer she should be, for to us all heifers look alike. If God wills, we shall be rightly guided." 70 He said: verily He saith, verify she should be a cow unyoked, not broken to till the ground or to water the field, whole, and without blemish in her. They said: now hast thou brought the truth. Then they slaughtered her, and they were wellnigh not doing it. 71
Juz 1 ▼
< 9 >
< random >
▼ 2 The Heifer
Al-Baqarah 8 of 40
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.