۞
1/4 Hizb 17
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The elders of Pharaoh's people said: 'Surely this man is a skilful magician 109 Who wants to expel you from your land [through magic], so what do you instruct?" 110 They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners, 111 That they may bring to thee every magician knowing. 112 And the magicians came to Pharaoh and asked, "Shall we have a reward, if we should prevail?" 113 He said: Yes, and you shall certainly be of those who are near (to me). 114 They said, "Moses, will you first throw, or shall we?" 115 Moses said: 'You throw.' So when they threw [their rods], they enchanted the eyes of the people, and struck them with awe, and produced a mighty sorcery. 116 We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! 117 ۞ Thus the truth prevailed and what they had produced came to nothing: 118 Thus they were overcome and made to look abject. 119 And down fell the sorcerers, prostrating themselves 120 Saying: "We believe in the Lord of the Worlds,- 121 The Lord of Musa and Haroun. 122 Said Firaun, “You have accepted faith in Him before I gave you permission! This is indeed a grand conspiracy you have plotted in the city, in order to expel its people from it; so now you will come to know!” 123 "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." 124 They answered: "Verily, unto our Sustainer do we turn 125 Thou takest vengeance upon us only because we have believed in the signs of our Lord when they came to us. Our Lord, pour out upon us patience, and gather us unto Thee surrendering.' 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.