۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
۞ AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb. He said: "O my people! Worship God [alone]: you have no deity other than Him; and do not give short measure and weight [in any of your dealings with men]. Behold, I see you [now] in a happy state; but, verily, I dread lest suffering befall you on a Day that will encompass [you with doom]! 84 My people! Give full measure and weight with justice, do not diminish the goods of others, and do not go about creating corruption in the land. 85 That which rests with God is best for you, if you but believe [in Him]! However, I am not your keeper." 86 They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!" 87 [Shu'ayb] said, "O my people! What do you think? If I have clear evidence from my Lord, and He has sustained me with fair sustenance from Himself [should I not guide you?]. I have no desire to do, out of opposition to you, what I am asking you not to do. I only want to reform you as far as I can. Nor can I succeed without God's help. In Him I have put my trust and to Him I turn. 88 My people! Let not your opposition to me lead you to guilt that would bring upon you the chastisement that struck earlier the people of Noah, and the people of Hud, and the people of Salih. And the land of the people of Lot is not far from you! 89 And ask forgiveness of your Lord, and then repent unto him; verily my Lord is Merciful, Loving. 90 They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!" 91 He said, 'O my people, is my tribe stronger against you than God? And Him -- have you taken Him as something to be thrust behind you? My Lord encompasses the things you do. 92 My nation, do according to your position; as I am doing; and certainly you will know to whom the degrading punishment will come and who is a liar. Be watchful; I shall be watching with you' 93 And when Our word came to pass, We rescued Shu'aib and those who believed, with him, by Our grace, but those who were wicked were seized by a punishment from heaven, and lay overturned in their homes in the morning. 94 As though they had never dwelt in them; now surely perdition overtook Madyan as had perished Samood. 95
۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.