And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 To the Pharaoh and his nobles, but they followed the bidding of Pharaoh, though the bidding of Pharaoh was unrightful. 97 He will lead his people on the Day of Resurrection, therefore landing them into hell; and what a wretched place to land into! 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). 100 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all. 103 And We do not delay it except for a limited term. 104 and when that Day arrives, no soul shall speak but by His leave. Among those some shall be damned, and others shall be blessed. 105 The wretched ones will be in the Fire sighing and groaning, 106 Remaining in it as long as the heavens and the earth remain, except as much as your Lord willed*; indeed your Lord may do whatever, whenever, He wills. (* Remaining forever even after the heavens and the earth are destroyed.) 107 ۞ And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109