And the brethren of Joseph came, and entered unto him, and he knew them, but they knew him not. 58 When he had furnished them with provisions, he said, "Next time, bring me your other brother from your father. As you can see, I give each of you a certain amount of grain; I am a polite host. 59 If you do not bring him to me, you shall receive no measure (of corn) from me, nor shall you come near me (again)' 60 They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." 61 And he said to his pages: place their goods in their packs, haply they will recognize them when they reach back to their household: haply they will return. 62 When they returned to their father, they said: "O father, a further measure has been denied us. So send our brother with us that he may bring more grain. We shall take care of him." 63 He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy. 64 And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us, so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)." 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 And he enjoined them: "My sons! Do not enter the city by one gate; rather enter it by different gates. I can be of no help to you against Allah. Allah's command alone prevails. In Him have I put my trust and in Him should all those who have faith put their trust." 67 And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not. 68