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When they lost all hope (of convincing the Prince), they moved into a corner whispering to each other. The eldest among them said, "Do you not remember that you had solemnly promised our father to return Benjamin to him and that before this you had broken your promise concerning Joseph? I shall never leave this land until my father gives me permission or God decides for me; He is the best Judge. 80 So go back to your father and tell him: "Father! Your son has certainly been guilty of stealing. We did not see him stealing but testify according to what we know, and obviously we had no power to keep watch over that what is altogether hidden from us. 81 "'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" 82 Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." 83 He turned away from them and cried: "Alas for Joseph!" And his eyes turned white with grief which he bore in silence. 84 'By God,' they said, 'thou wilt never cease mentioning Joseph till thou art consumed, or among the perishing.' 85 He said "I only complain of my anguish and my sorrow to God. God has made known to me things that you do not know. 86 My sons, go and search for Joseph and his brother and do not despair of receiving comfort from God; only the unbelievers despair of receiving comfort from Him." 87 When his brothers presented themselves before Joseph, they pleaded, "Exalted one, distress has afflicted us and our family and we have brought only a paltry sum; but give us full measure. Be charitable to us. Truly, God rewards the charitable." 88 Joseph asked them, "Do you know what you did to Joseph and his brother in your ignorance?" 89 Then they inquired, "Are you Joseph?" He said, "Yes, I am Joseph and this is my brother. God has indeed been gracious to us. One who exercises patience and observes piety should know that God does not ignore the reward of the righteous ones." 90 They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" 91 He said, “There is no reproach on you, this day! May Allah forgive you and He is the Utmost Merciful, of all those who show mercy.” 92 "Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring to me all your family." 93
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.