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(Moses) said: "O my Lord! expand me my breast; 25 And ease for me my affair. 26 "And remove the impediment from my speech, 27 so that they may understand my speech, 28 Appoint a deputy (for me) from my own people. 29 Aaron, my brother. 30 "Increase my strength with him, 31 and associate him with me in my task. 32 "That we may celebrate Thy praise without stint, 33 And remember you a great deal. 34 Indeed, You are of us ever Seeing." 35 The Lord said, "Moses, your request is granted. 36 We had already shown you favor 37 when We revealed what was to be made known to your mother, 38 [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye. 39 "[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people,] 'Shall I guide you unto [a woman] who might take charge of him?'' And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer]. "And [when thou camest of age, thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials. "And then thou didst sojourn for years among the people of Madyan; and now thou hast come [here] as ordained [by Me,] O Moses: 40 I chose you for Myself. 41 "Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. 42 Go, both of you to Pharaoh, for he has transgressed all bounds. 43 and speak to him gently, perhaps he may take heed or fear (Allah)." 44 They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." 45 The Lord replied them, "Do not be afraid; I Am with you all the time, listening and seeing." 46 They came to the Pharaoh and told him that they were the Messengerss of his Lord and that they wanted him to let the Israelites go with them and stop afflicting the Israelites with torment. They told the Pharaoh, "We have brought miracles from Our Creator. Peace be with those who follow the right guidance. 47 for, behold, it has been revealed to us that [in the life to come] suffering shall befall all who give the lie to the truth and turn away [from it]!"' 48 (Firon) said: And who is your Lord, O Musa? 49 He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). 50 He said: Then what is the state of the former generations? 51 [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets." 52 Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. 53 You eat and let your cattle graze' Surely, in this there are signs for those of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.