۞
1/2 Hizb 35
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O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Do they think that We are helping them by giving them children and property? 55 have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand. 56 Surely those who stand in awe for fear of their Lord, 57 And they who believe in the signs of their Lord 58 And they who do not associate anything with their Lord 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 It is these who hasten in every good work, and these who are foremost in them. 61 We do not burden a soul beyond capacity, for We have a record that tells the truth. No wrong will be done to any one. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 until - after We shall have taken to task, through suffering, those from among them who [now] are lost in the pursuit of pleasures - they cry out in [belated] supplication. 64 Supplicate not this day! Assuredly ye will not be helped by Us. 65 My verses were recited to you, but you turned upon your heels, 66 and arrogantly mocked and reviled them. 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 and, most surely, you are calling them to a straight path. 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.