Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: My Lord! If Thou shouldst show me that which they are promised. 93 "Then, O my Lord! put me not amongst the people who do wrong!" 94 We have the Power to strike them with torment before your very eyes. 95 Repel evil by what is best; We know best what they describe. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 I seek refuge in You lest they come to me." 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: how long tarried ye on the earth in number of year? 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.