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Say: "O Lord, if I am made to see what has been promised them, 93 “Therefore my Lord, do not group me with the unjust.” 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 I seek refuge with You, Lord, lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 Were not My messages recited to you and did you not reject them? 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He will say: "Remain condemned in it, and do not speak to Me. 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say, "You stayed not but a little - if only you had known. 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.