Hast thou not observed thine lord - how He hath stretched out the shadow? And if He had willed He would have made it still. Then We have made the sun for it an indication. 45 Then We draw it toward Us with an easy drawing. 46 It is He who has appointed the night a mantle for you and sleep for a rest. The day He has appointed for rising. 47 And it is He Who sent the winds giving glad tidings before His mercy; and We sent down purifying water from the sky. 48 That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people. 49 And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. 50 If We had willed, We would have raised up in every city a warner. 51 Do not yield to the unbelievers but launch a great campaign against them with the help of the Quran. 52 ۞ It is He who made two bodies of water flow side by side, one fresh (and) sweet, the other brine (and) bitter, and has placed an interstice, a barrier between them. 53 And it is He who created the human from water and gave him kindred of blood and of marriage. Your Lord is the Powerful. 54 And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord. 55 We did not send you but as a bearer of glad tidings and as a warner. 56 Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching, etc.), save that whosoever wills, may take a Path to his Lord. 57 Put your trust in the One who is the Ever-Living [God], who never dies, and glorify Him with His praise. He is fully aware of the sins of His servants; 58 who created the heavens and the earth, and what between them is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of Him! 59 And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion. ۩ 60