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And recite to them the news of Abraham. 69 [how it was] when he asked his father and his people, "What is it that you worship?" 70 They said: "We worship idols, and we remain constantly in attendance on them." 71 (Abraham) asked: "Do they hear when you call them? 72 or can they benefit or harm you?" 73 They said: nay; but we found our fathers doing in this wise. 74 He said: Have you then considered what you have been worshipping: 75 You and your fathers? 76 are my enemies? Not so the Lord of the Universe. 77 He created me and He will guide me. 78 Who gives me food and drink, 79 “And when I fall ill, so it is He Who heals me.” 80 who makes me to die and then revives me, 81 And He Who, I long, shall forgive me my faults, on the Day of Requital. 82 My Lord, give me Judgment, and join me with the righteous, 83 and grant me an honourable reputation among posterity, 84 And make me one of the inheritors of the Paradise of Delight; 85 And forgive my father; verily he is of the erring. 86 "And let me not be in disgrace on the Day when (men) will be raised up;- 87 "The Day whereon neither wealth nor sons will avail, 88 "But only he (will prosper) that brings to Allah a sound heart; 89 On the Day of Judgment Paradise will be brought near the pious 90 and the Fire will be uncovered for those who strayed, 91 And it shall be said to them: Where are those that you used to worship; 92 besides God? Will the idols help you? Can they help themselves?" 93 Then they will be thrown headlong into Hell, both they and the misguided ones, 94 And the hosts of Iblis all together. 95 "They will say there in their mutual bickerings: 96 "'By Allah, we were truly in an error manifest, 97 when we made you equal with the Lord of all Being. 98 “And none misled us but the guilty.” 99 Now we have no intercessors, 100 Nor a close friend (to help us). 101 Then if we only had a return [to the world] and could be of the believers... " 102 Most surely there is a sign in this, but most of them do not believe. 103 surely, your Lord is the Mighty One, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.