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Say: 'I am only a warner. There is no god except Allah, the One, the Conqueror, 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say thou: it is a tiding mighty. 67 "From which ye do turn away! 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 Only this has been revealed to me that I am a distinct warner. 70 When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire, 71 after I have shaped him and breathed of My spirit (I created) into him, fall down prostrate before him' 72 The angels prostrated themselves, all of them. 73 Except Iblees; he was arrogant and became among the disbelievers. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 Said Iblis, “I am better than him; You made me from fire, and You have created him from clay!” 76 He said, “Therefore exit from heaven, for you have been outcast.” (To disrespect the Prophets peace and blessings be upon them is blasphemy.) 77 “And indeed My curse is upon you till the Day of Judgement.” 78 He said: My Lord! then respite me to the day that they are raised. 79 He said: Surely you are of the respited ones, 80 till the Day whose Hour I know.” 81 He said, “Therefore, by oath of Your honour, I will surely mislead all of them.” 82 except Your sincere servants among them". 83 (Allah) said: "The Truth is, and the Truth I say, 84 I shall certainly fill Gehenna with you and every one of them that follows you' 85 (Muhammad), say, "I do not ask any reward for my preaching to you for I am not a pretender. 86 This [divine writ,] behold, is no less than a reminder to all the worlds 87 And ye shall surely come to know the truth thereof after a season. 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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