۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha Mim. 1 By the Scripture that maketh plain 2 Verily We have sent it down on a blessed night, verily We were to become warners. 3 During it are distributed all the works of wisdom. 4 The command that We have been sending 5 in pursuance of thy Sustainer's grace [unto man]. Verily, He alone is all-hearing, all-knowing, 6 the Lord of the heavens and the earth and of all that is between them: if you would only have sure faith. 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 yet, they toy with their doubts. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 Which will envelop the people; this is a painful punishment. 11 'O our Lord, remove Thou from us the chastisement; we are believers.' 12 But how will they take heed? Such are they that a Messenger came to them clearly expounding the Truth, 13 then they turned away from him and said, 'A man tutored, possessed!' 14 Lo! We withdraw the torment a little. Lo! ye return (to disbelief). 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 "Deliver the creatures of God to me. I am the trusted messenger sent to you. 18 "And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. 19 And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death. 20 'But if so be that you believe me not, go you apart from me!' 21 Then he called to his Lord: "These are a sinful people." 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 "And leave the sea as a furrow (divided): for they are a host (destined) to be drowned." 24 How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left. 25 And green crops (fields etc.) and goodly places, 26 And favours amongst which they were rejoicing! 27 Thus (it was), and We gave them as a heritage to another people. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.