۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Beneficent, the Merciful
Ha-Mim. 1 By the Book that makes things clear; 2 Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man]. 3 On that [night] was made clear, in wisdom, the distinction between all things [good and evil] 4 determined as a bidding from Us, (We are ever sending) 5 (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. 6 The Lord of the heavens and the earth and all that is between them; if you people believe. 7 There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old. 8 Rather they are in doubt, playing. 9 So be on the watch for a day when heaven shall bring a manifest smoke 10 That will envelop the people. This will be a painful torment. 11 [They will say], "Our Lord, remove from us the torment; indeed, we are believers." 12 How will there be for them a reminder [at that time]? And there had come to them a clear Messenger. 13 Then they turned away from him and said, "[He was] taught [and is] a madman." 14 [Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but] 15 The day when We will seize with the greatest seizure – We will indeed take revenge. 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 If you do not want to believe, leave me alone". 21 Then he cried out to his Lord, "These are sinful people." 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 [And so they perished: and] how many gardens did they leave behind, and water-runnels, 25 and fields of grain, and noble dwellings, 26 And the comfort they enjoyed. 27 Thus it was; and We passed them on to another people. 28 The sky nor the earth cried for them, nor were they given respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.