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Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. 29 Or do they say: "(Muhammad SAW is) a poet! We await for him some calamity by time! 30 Say thou: "Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!" 31 Do their minds prompt them to say such things, or are they a people immersed in transgression?” 32 Do they say: 'He has invented it' No, they do not believe. 33 Then let them bring a discourse like it, if they speak truly. 34 Or were they created out of naught? Or are they the creators? 35 Or, did they create the heavens and the earth? No, their belief is not certain! 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. 38 Or, has He daughters, and they sons? 39 Or askest thou them for a wage, and so they are weighed down with debt? 40 Or have they [knowledge of] the unseen, so they write [it] down? 41 Or do they intend a plot (against you O Muhammad SAW)? But those who disbelieve (in the Oneness of Allah Islamic Monotheism) are themselves in a plot! 42 Do they have another god besides God? God is too exalted to be considered equal to the idols. 43 Even if they were to see a part of the heavens falling down upon them, they would say, "It is only dense cloud". 44 So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- 45 A day on which their scheming will not benefit them at all, nor will they be helped. 46 And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabari, Vol. 27, Page 36]. 47 So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest, 48 and extol His glory at night, and at the time when the stars retreat. 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.