Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
There are two gardens for one who fears standing before his Lord. 46 Which, then, of the benefits of your Lord will ye twain belie? 47 Of spreading branches. 48 Then which of the Blessings of your Lord will you both (jinns and men) deny? 49 In them (each) will be two Springs flowing (free); 50 Which, then, of your Sustainer's powers can you disavow? 51 Therein are two kinds of every fruit. 52 (Jinn and mankind) - which of the favors of your Lord would you then deny? 53 Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand. 54 Which favors of your Lord will you both belie? 55 In them maidens with averted glances, undeflowered by man or by jinn before them, -- 56 jinn and mankindîwhich of the favors of your Lord would you then deny 57 As though rubies and pearls. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 Can the reward of goodness be any other than goodness? 60 Which, then, of your Sustainer's powers can you disavow? 61 And besides these two other gardens -- 62 So which of the favors of your Lord would you deny? - 63 dark green in color. 64 So which of the favors of your Lord would you deny? 65 Therein are two gushing fountains of water. 66 Which is it, of the favours of your Lord, that ye deny? 67 In both of them there will be fruit trees and date-palms and pomegranates. 68 So O men and jinns! Which favour of your Lord will you deny? 69 In them shall be good and pleasing. 70 Which is it, of the favours of your Lord, that ye deny? - 71 Companions restrained (as to their glances), in (goodly) pavilions;- 72 So which of the favors of your Lord would you deny? - 73 Whom neither man nor jinni will have touched before them - 74 So O men and jinns! Which favour of your Lord will you deny? 75 Reclining on green Cushions and rich Carpets of beauty. 76 (Jinn and mankind) - which of the favors of your Lord would you then deny? 77 Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour. 78
True are the words of Allah the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.