Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 and many from the later generations. 40 As for the people on the left hand, how miserable they will be! 41 (they shall live) amid burning winds and boiling water, 42 and under the shadow of black smoke, 43 Neither cool nor honorable. 44 They were endowed with good things 45 And they have been persisting in the heinous offence. 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 What, and our fathers, the ancients' 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 “They will all be gathered together – on the appointed time of the known day.” 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 shall all eat from the Tree of al-Zaqqum, 52 And fill (your) bellies with it; 53 and drink on top of that boiling water 54 And will drink as the drinking of thirsty camels. 55 Such shall be your hospitality on the Day of Recompense. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Have you ever considered that [seed] which you emit? 58 Did you create it, or are We the Creator? 59 It was We who decreed death among you. We will not be surpassed 60 That We may transfigure you and make you what ye know not. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have ye seen that which ye cultivate? 63 Do you yourselves sow it, or are We the Sowers? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 [Saying], "Indeed, we are [now] in debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have ye observed the fire which ye strike out; 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it as a reminder of hell and as a utility for travellers in the jungle. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.