۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Compassionate, the Merciful
۞ Nun. By the pen and by that which they inscribe. 1 By the grace of your Lord you are not mad. 2 And lo! thine verily will be a reward unfailing. 3 And lo! thou art of a tremendous nature. 4 So you shall see, and they (too) shall see, 5 which of you has been afflicted by insanity. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 So hearken not to those who deny (the Truth). 8 They only want that you should relent, so that they may come to terms. 9 And do not obey every mean swearer, 10 the backbiter who goes about slandering, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 the coarse-grained, and above all mean and ignoble; 13 Because he is a possessor of wealth and children, 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 We shall brand him on the muzzle. 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 And they did not say, “If Allah wills”. 18 Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. 19 And in the morning it was as if plucked. 20 As the morning broke, they called out, one to another,- 21 'Come forth betimes upon your tillage, if you would pluck!' 22 And so they departed, whispering to one another: 23 No Miskin (poor man) shall enter upon you into it today. 24 And they went out early, determined in their resolve. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 One who was temperate among them, said: "Did I not say: 'Why don't you priase God?'" 28 They said: hallowed be Our Lord! verily we have been wrong-doers. 29 Then they began to heap reproaches on each other. 30 They said, "O woe to us; indeed we were transgressors. 31 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 32 Such is the torment. And the torment of the Hereafter is far greater; if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.