۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Resurrection Verifier; 1 What is the Indubitable? 2 And what shall make thee know that which the Inevitable Calamity is. 3 Thamud and 'Aad denied the Striking Calamity. 4 So as for Thamud, they were destroyed by the overpowering [blast]. 5 and the 'Ad were destroyed by a furious wind 6 which He let loose upon them for seven nights and eight days in succession; so that (if you had been there) you might have seen people lying prostrate, as though they were uprooted trunks of hollowed palm trees. 7 Do you then see of them one remaining? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 And they disobeyed their Lord's apostle, so He laid hold of them with a grip increasing. 10 We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), 11 as a lesson for you, but only attentive ears will retain it. 12 Then when the Trumpet will be blown with one blowing (the first one), 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 Then on that Day, the Resurrection will occur, 15 And the sky will be rent asunder, for on that Day it will be so frail. 16 The angels will stand on all its sides. And on that Day, eight (of them) will carry the Throne of your Lord above them. 17 On that day you shall be exposed to view-- no secret of yours shall remain hidden. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Verily I was sure that I should be a meeter of my reckoning. 20 Then he shall find himself in a life of bliss; 21 in a high Garden, 22 Whereof the clusters are in easy reach. 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record 25 and had not known my account. 26 I wish my death had been the decisive one. 27 "My wealth has not availed me, 28 Gone from me is my authority." 29 Seize him and fetter him, 30 and then let him enter hell, 31 "Then fasten him with a chain whereof the length is seventy cubits!" 32 Verily, He used not to believe in Allah, the Most Great, 33 and he never urged the feeding of the needy; 34 So no friend has he here this Day, 35 and no food except pus 36 “Which none except the guilty shall eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.