۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ I CALL TO WITNESS the Day of Resurrection, 1 and by the self accusing soul (that you will certainly be resurrected). 2 Does man think that We cannot [resurrect him and] bring his bones together again? 3 Yes. [We are] Able [even] to proportion his fingertips. 4 Rather, the human desires to continue in his immorality, 5 asking, 'When shall be the Day of Resurrection?' 6 But [on that Day], when mortal sight is confounded, 7 And the moon becomes dark, 8 And the sun and the moon shall be joined. 9 upon that day man shall say, 'Whither to flee?' 10 But nay: no refuge [for thee, O man]! 11 To your Lord, that Day, is the [place of] permanence. 12 On that day, man will be informed of all what he sent ahead and left behind. 13 Rather, man, against himself, will be a witness, 14 even though he may veil himself in excuses. 15 (O Prophet), do not stir your tongue hastily (to commit the Revelation to memory). 16 Indeed assembling the Qur’an and reading it are upon Us. 17 So, as We recite it, follow its reading. 18 then it will be for Us to explain it. 19 Nay! But you love the present life, 20 and are heedless of the Everlasting Life. 21 Some faces that Day shall be Nadirah (shining and radiant). 22 looking towards their Lord; 23 And on that day some faces will be ghastly. 24 Thou wilt know that some great disaster is about to fall on them. 25 No indeed; when it reaches the clavicles 26 and the angels say, "Who will take away his soul, 27 and when he thinks it is the time of departure 28 and is enwrapped in the pangs of death 29 at that time towards thy Sustainer does he feel impelled to turn! 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.