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The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the Name of Allah, the Most Beneficent, the Most Merciful
WOE TO THOSE who give short measure, 1 those who, when they take from others by measure, take their full share; 2 Whilst when they measure or weigh for them, give less. 3 Do they not realise that they will be raised to life 4 on a great day 5 The day on which men shall stand before the Lord of the worlds? 6 No indeed! Verily the deeds of the wicked are in the Record locked up in the prison-house! 7 And what will make thee know whatsoever the record in Sijjin is? 8 It is a (repository of) distinctly written record. 9 Woe, that Day, to the deniers, 10 those who deny the Day of Judgement. 11 Which none denieth save each criminal transgressor, 12 When Our communications are recited to him, he says: Stories of those of yore. 13 No! Their own deeds have cast a veil over their hearts. 14 On the Day of Judgment, they will certainly be barred from the mercy of their Lord. 15 Then most surely they shall enter the burning fire. 16 and it will be said to them: 'This is that which you belied' 17 NAY, VERILY - the record of the truly virtuous is [set down] in a mode most lofty! 18 Ah, what will convey unto thee what 'Illiyin is! - 19 a written record, 20 Which is witnessed by those brought near [to Allah]. 21 Indeed, the righteous will be in pleasure 22 [resting on couches, they will look up [to God]: 23 Thou wilt recognize in their faces the brightness of delight. 24 They will be given to drink pure sealed wine. 25 its seal is musk, for this let the competitors compete; 26 And admixture thereof will be Water of Tasnim: 27 a spring, the nearest ones to God will drink from it. 28 Verily! (During the worldly life) those who committed crimes used to laugh at those who believed. 29 and whenever they pass by them, they wink at one another [derisively]; 30 When they returned to their people they returned jesting; 31 And whenever they saw them, they would say, "Behold! These are the people truly astray!" 32 But they were not Sent to be guardians over them! 33 But on this Day the believers will laugh at the unbelievers 34 On thrones, they will look. 35 Are not the disbelievers paid (fully) for what they used to do? 36
God the Almighty always says the truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.