Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. 274 Those who devour usury shall not be able to stand except as standeth one whom the Satan hath confounded with his touch. That shall be because they say: bargaining is but as usury; whereas Allah hath allowed bargaining and hath forbidden usury. Wherefore unto whomsoever an exhortation cometh from his Lord, and he desisteth, his is that which is past, and his affair is with Allah. And whosoever returnoth - such shall be the fellows of the Fire, therein they shall be abiders. 275 Allah obliterateth usury, and increaseth the alms. And Allah loveth not any ingrate sinner. 276 Those who believe and do good deeds, and fulfil their devotional obligations and pay the zakat, have their reward with their Lord, and will have neither fear nor regret. 277 O you who have attained to faith! Remain conscious of God and give up all outstanding gains from usury, if you are [truly] believers; 278 but if you do not, then take notice of war from Allah and His Messenger. Yet, if you repent, you shall have the principal of your wealth. Neither will you harm nor will you be harmed. 279 If a debtor is in want, give him time until his circumstances improve; but if you forego (the debt) as charity, that will be to your good, if you really understand. 280 And guard yourselves against a day in which you shall be returned to Allah; then every soul shall be paid back in full what it has earned, and they shall not be dealt with unjustly. 281