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And Our messengers came unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf. 69 When they did not stretch their hands towards it he became suspicious and afraid of them. They said: "Do not be afraid. We have been sent to the people of Lot." 70 And his wife, standing [nearby,] laughed [with happiness]; whereupon We gave her the glad tiding of [the birth of] Isaac and after Isaac, of [his son] Jacob. 71 She said: Oh for me shall bring forth when I am old, and this my husband is advanced in years! Verily a marvellous thing is this! 72 They said, "Are you astonished at God's command? May the mercy of God and His blessings be upon you, O people of this house. Surely, He is praiseworthy and glorious." 73 Then when the alarm had departed from Ibrahim and the glad tidings had come home unto him, he took to disputing with us for the people of Lut 74 Lo! Abraham was mild, imploring, penitent. 75 "Desist from pleading, O Abraham," (they said). "Your Lord's command has verily been issued, and a punishment that cannot be averted is bound to fall on them." 76 So when Our angels came to Lot, he grieved for them, and felt powerless to help them, and said: "This is a day of sorrow. 77 And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?" 78 They said: "You know we have no need for your daughters, and know well what we want." 79 He said, “If only I had the strength against you or were able to get the refuge of some strong support!” 80 They said: O Lut! verily we are messengers of thy Lord; they shall by no means reach thee: go forth thou with thy household in a part of the night, and let none of you look back, save thy wife; verily that which befalleth them shall befall her; verily their appointment is for the morning; is not morning nigh? 81 So when the decreed moment arrived, We turned the habitations upside down, and rained upon them stones of hardened lava in quick succession, 82 marked out in thy Sustainer's sight [for the punishment of such as are lost in sin]. And these [blows of God-willed doom] are never far from evildoers 83
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.