Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had these been gods, they would not have come to it and all shall abide therein. 99 There will only be groaning for them, and they will not hear any thing. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Herein, surely is a message for true worshippers. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed He knows what you say loudly and what you hide. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112